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Letters : 1925-1975, by Hannah Arendt, Martin Heidegger
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When they first met in 1925, Martin Heidegger was a star of German intellectual life and Hannah Arendt was his earnest young student. What happened between them then will never be known, but both would cherish their brief intimacy for the rest of their lives.
The ravages of history would soon take them in quite different directions. After Hitler took power in Germany in 1933, Heidegger became rector of the university in Freiburg, delivering a notorious pro-Nazi address that has been the subject of considerable controversy. Arendt, a Jew, fled Germany the same year, heading first to Paris and then to New York. In the decades to come, Heidegger would be recognized as perhaps the most significant philosopher of the twentieth century, while Arendt would establish herself as a voice of conscience in a century of tyranny and war.
Illuminating, revealing, and tender throughout, this correspondence offers a glimpse into the inner lives of two major philosophers.
- Sales Rank: #1373016 in Books
- Published on: 2003-12-01
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 1.20" h x 6.46" w x 9.24" l,
- Binding: Hardcover
- 360 pages
From Publishers Weekly
For Martin Heidegger, truth stood in relation to thinking as a contemplative activity of un-covering the character of Being lost to misrepresentations amassed over time. As these letters reveal, personal relationships also evolve in this way, as Heidegger confesses to Arendt about their mutual silence, "what is unwritten is mysterious and holds a great deal of ripening power." It is fitting then that following previously incomplete accounts of the intellectual and personal relationship of Arendt and Heidegger, a full edition of their extant personal letters is finally revealed. This collection from German scholar Ludz covers the three major stages of their lives: their initial intimacy while Heidegger was a professor and Arendt a budding young student, the years following their dramatic separation as Heidegger rose through the university ranks during the Nazi regime, while Arendt was forced to flee to America, and their reconciliatory and collegial discourse as they both hit the height of popularity in the postwar decades. The translation of the German comes across in a prose that will appear seamless to the reader familiar with Heidegger's thought and neologistic style. Of the surviving letters, only a quarter are Arendt's, but Heidegger's responsive style follows the continuity of the intellectual pathmarks these two set forth in their public works. From Heidegger's love of nature to his self-doubt of his own work, his personal struggles (which will not be extensive enough for many readers) emerge alongside an account of Arendt's own scholarly travails. While dwelling in the space of intimacy revealed by the poetical words of two lovers, this collection also uncovers profound dimensions of thinking, in all of its uncertainty and blindness.
Copyright � Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From Booklist
Arendt and Heidegger met in 1925: he was an important German philosopher, and she was his young student. Arendt later was to be widely acclaimed as an original thinker, and her works include Eich mann in Jerusalem (1963) and The Human Con dition (1958). In 1933 Heidegger was appointed rector of the University of Freiburg, where he made an infamous pro-Nazi speech. Arendt, a Jew, left Germany in 1933, fled to Paris, and then to New York. Here are 119 letters, postcards, and notes from Heidegger to Arendt and 33 letters from her to him. In addition, there is some correspondence between Heidegger's wife, Elfride, and Arendt. Ludz writes in her erudite foreword that these letters "often can only be understood when they are read not only for their surface sense, but also for their hidden meaning." She points out that this is to be expected of Heidegger, but that even Arendt "produces quite a few puzzles of her own." All the surviving written documents of their personal relationship are published here for the first time. George Cohen
Copyright � American Library Association. All rights reserved
Review
PRAISE FOR HANNAH ARENDT AND KARL JASPERS:
CORRESPONDENCE 1926-1969
"A moving intellectual and emotional portrait of two major 20th century thinkers who struggled for decency and integrity in dark times."-The Washington Post Book World
Most helpful customer reviews
21 of 22 people found the following review helpful.
Finally Available
By Parker Benchley
Perhaps it's a sign of the times in which we live, but the biggest stories of recent note in philosophy have been Heidegger's flirtation with National Socialism and the revelation of his affair with his student, Hannah Arendt, in the 1920s. The affair with Arendt has left a bad account of the affair (Ettinger) and a badly written novel in its wake, but perhaps these lumps of fool's gold have led us to the real thing, for they helped persuade Heidegger's son, Herman, to open the private files of his famous father and release these letters to the public. These, along with the letters to Arendt that are extant, comprise a volume that belongs in the library of every serious student of Arendt and Heidegger. It provides a glimpse of the lives and thought of two intellectual giants and of how events led to their estrangement and shaky reconciliation.
The first part of the book comes across as a one-way conversation, as only Heidegger's letters to Arendt are extant. Obviously Heidegger was smart enough to destroy Arendt's letters lest they fall into the hands of Mrs. H. The tone of these early letters is that of a besotted adolescent. Heidegger sends her bad poetry and, in one letter, refers to her as his "little wood nymph." As these letters were meant to be strictly private, we cannot help but suffer the embarrassment of an unintentional voyeur. However, the section ends on an ominous note with a letter from Heidegger in 1933 answering Arendt's charges that he is anti-Semitic. This came shortly after the ascension of Hitler and makes us sad that Heidegger destroyed Arendt's letter making the charges.
The correspondence begins anew after the war and only because Arendt saw it in her heart to forgive her former mentor and in effect bury the hatchet. Heidegger seems most pleased and the letters lead to a personal reconciliation with Arendt visiting Heidegger and his wife in Germany. But all was not to remain quiet. Heidegger had confessed all to his wife, and took her willingness to see Arendt again as a sign all was back to normal, as it were. The letters he sends in 1950 give the impression that he is more than willing to resume their affair; to once again have his cake and eat it, too. But a sudden dispatch from Heidegger warns Arendt to cancel a postponed visit and not to write for a while. Seems Elfride Heidegger was not the willing accomplice her husband believed her to be.
But time heals all and the letters (and visits) resume. Heidegger is more interested in what he is doing and the American response than in what Arendt is doing. In one telling letter, he admits he has no idea of what she means by "radical evil." Another subject on which Arendt treads lightly is that of Karl Jaspers: Jaspers and Heidegger attempted a reconciliation after the war, but failed and each has bitterness toward the other with Arendt playing the diplomat in the middle, though in her letters with Jaspers there is no doubt about whose side she is on.
Another missed opportunity is the sudden death of Merleau-Ponty a few months before he was to meet Heidegger in Marburg. Arendt has a higher opinion of him than does Heidegger, although in a philosophical debate I'd place my money on Merleau-Ponty, whose forays into aesthetics, ontology and physics expose Heidegger as stuck in a neo-Kantian continuum.
All in all, this is the book students of these two intellectual giants have waited for, and I, for one was not disappointed in the least.
5 of 5 people found the following review helpful.
The passionate and morally problematic love of two of the greatest thinkers of the century
By Shalom Freedman
This collection of letters is as one- sided as the relationship between Heidegger and Arendt was in certain respects. In this collection Heidegger is the one who speaks, over three - fourths of the one- hundred sixty- six letters are his. We do not have key documents, Arendt's early letters to Heidegger which were destroyed either by Heidegger himself or a member of his family.
The relationship in the first stage at Marburg in 1925 was of the great intellectual figure Heidegger, already a person of tremendous reputation, thirty- five married with children, and that of an eighteen old student worshipper. The illicit love affair was clearly passionate and deeply felt on both sides.
However in little more than a year there are signs that he does not mind her going out with a fellow student,and off to study somewhere else a sign perhaps of his being troubled that the affair exposed might cause harm to his reputation.
A second stage came with the rise of the Nazis to power , Arendt's exile, and Heidegger's becoming a collaborator with the Nazi regime. At this stage Arendt becomes disturbed about allegations of Heidegger's anti- Semitism.
The third stage came after a long hiatus in letter - writing. It was only after the war that there was a renewal of their relationship, though it is not clear that this was also a romantic renewal. For by this time Arendt was married to Heinrich Blucher. At this point Arendt played the role of advisor to Heidegger in helping him deal with the charges of collaboration with the Nazis. This chapter is not one which does Arendt credit. Her readiness to not simply excuse Heidegger for his revolting behavior, (including anti- Semitic remarks, dismissal of Jewish colleagues, a use of concepts of his own philosophy in a pro- Nazi speech, ) but to help him get off the hook reflects a loyalty void of all judgment. And this from the philosopher for whom 'judging' was a fundamental philosophical category.
Their post- war reconciliation was prompted and pushed by Heidegger's viciously anti- Semitic wife, Elfreide. Elfreide despised Arendt but understood that she could help Heidegger, and so encouraged the renewal of the relationship. Heidegger for his part never read Arendt's work and could not give her the kind of respect and esteem that she continued to give him.
Heidegger and Arendt are profound souls, and this is felt in the content and tone of these letters. They are people of high ideals and aspirations. They are two of the most significant thinkers of the twentieth century. Their story of love and friendship is a fascinating one. And whatever additional light is thrown on this relationship is eagerly seized upon by students of their work. Yet their relationship illicit at the outset , later became even more suspect as it worked to cover up Heidegger's immoral behavior. The dishonesty and evasiseness of Heidegger in dealing with the charges against him is all the more reprehensible as it is that of one whose fundamental enterprise is in striving for Truth.Arendt's excess of caring to protect Heidegger are in painful and troubling contrast with her insensitity to survivors of the Shoah, this of course in her famous 'banality of evil' analysis of the action of Eichmann. Her tone in ' Eichmann in Jerusalem' was contemptuous and superior, a tone she might too have learned from Heidegger. There are those who claim that the final phase of the Heidegger- Arendt relationship involved a reversal in which she was the powerful one and he the one more needing and enslaved. But these letters do not seem to bear this out. Her loyalty to him and love enabled her to continue serving him too well to the end of their days. She died in the latter half of 1976 and he only six months later.
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5 of 6 people found the following review helpful.
Arendt and Heidegger in Letters
By Ronald H. Clark
This collection of letters is an absolute necessity for anyone interested in Hannah Arendt, and particularly her relationship with the controversial German philosopher (and mentor) Martin Heidegger. The letters are well annotated and there is a helpful introduction as well. The only problem is that there are relatively few letters from Arendt. And those that appear in the collection are somewhat concise, whether from the editing or simply because they were not extensive. As a result, the reader does not get the intimate and expansive view into Arendt's thinking and activities that one comes away with from reading, for example, her collection of letters to and from Mary McCarthy. Of particular interest is the exchange of poetry between the two--somewhat ironic given Heidegger's controversial career and purported anti-Semitism during the Nazi period. One cannot help thinking, as the letters pass by, as to why Arendt chose to treat Heidegger with such kid gloves; nonetheless, there is a touching quality about this late-in-life correspondence of two former lovers. Quite pleasant and informative and not overly technical in philosophical terms.
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